The Yoga Tutor

The Nature of Samadhi

[ Excerpt from The Science of Yoga, page 531 ]

The highest state of consciousness in yoga is called samadhi, or "Cosmic Consciousness." Within this state, it is as though the mind has been transcended and the typical mental states no longer exist. That which has previously been identified as the essence of one's being -- their thoughts, feelings, sense of awareness and entire mental structure -- becomes 'at one' with the Self (atman).

This is reflected precisely within the Sanskrit term samadhi, which come from the roots sama (same, or oneness) and adhi (highest) -- literally translated as "the same as (or at One with) the Highest (Self)."

This state has been referred to in various ways, such as Superconsciousness, union of the individual Consciousness with the Universal Consciousness, etc. Regardless, it conveys the notion that all of the experiences of the lower mind, those of a sensorial nature, logical reasoning, etc have been eliminated producing a state which could only be described as super-sensory, extra-rational, or supra-mental.

This highest state of being has often been described as ecstasy, but Swami Gitananda makes an interesting observation about this reference. He points out that the word ecstasy comes from the Greek extasis, which literally means "moving outwards from stasis." He suggests, rather, that 'enstasy' would more accurately reflect the 'moving into Higher Consciousness' that occurs in samadhi.

Instead of an explosion, or 'blowing of the mind outward', samadhi could more rightly be understood as an 'implosion', or a 'bursting inward'.

In the Yoga Sutras, Sage Patanjali speaks frequently of the state of samadhi, and the experienced student will soon discover that it takes careful study in order to grasp its essential nature and technique. In "Samadhi Pada," Sutra 41, the sage gives perhaps his best over-all description of this profound state:

"KSINA-VRTTER ABHIJATASYEVA MANER GRAHITR-GRAHANA-GRAHYESU TATSTHA-TADANJANATA SAMAPATTIH"
Translation - Just as the pure crystal assumes shapes and colours of objects placed near to it, so too the yogi's mind, whose chitta-vrittis (modifications) have been almost totally annihilated, becomes clear and balanced and thus attains a state devoid of differentiation between the 'knower', the 'knowable', and the 'known'. This culmination of meditation is samadhi.

[Continued...]


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Foreword
About Yoga Home Study
Section 1 - Getting Started
Section 2 - Foundations of Yoga (1)
Section 3 - Foundations of Yoga (2)
Section 4 - Classical Ashtanga Yoga
Section 5 - Modern Yoga
Section 6 - The History of Yoga
Section 7 - Yama Niyama Introduction
Section 8 - Awareness
Section 9 - The Yoga Diet
Section 10 - Yoga Philosophy
Section 11 - The Yoga of Perception
Section 12 - The Yoga Path
Section 13 - The Virtue of Restraint
Section 14 - The Classical Yoga Texts
Section 15 - Yoga Cleansing
Section 16 - The Law of Cause and Effect
Section 17 - The Yoga of Digestion
Section 18 - Yoga Psychology
Section 19 - Yoga Psychology (Part 2)
Section 20 - Yoga Psychology (Part 3)
Section 21 - Yoga Psychology (Part 4)
Section 22 - Controlling The Senses
Section 23 - The Higher Stages of Yoga
Section 24 - Higher Stages of Yoga (Part 2)